Dr. Robert Crilley

Sunday, February 26, 2012

Each of the gospel writers records the life of Jesus in a different way. Only Matthew and Luke, for example, include stories about Jesus’ birth. John is the only one who tells us the story of Lazarus being raised from the dead or Mary Magdalene weeping at the Easter tomb. In Matthew we get the Sermon on the Mount, while Luke seems to recall that the same sermon was actually preached on a wide plain.

But one story that all four gospel writers remember is the miracle of the loaves and the fish. It is a story that emphasizes Jesus’ desire to provide not only for our spiritual needs, but also for our physical needs. When people are sick, Jesus heals them; when they are broken-hearted, he comforts them; and when they are hungry, he feeds them!

According to Matthew’s account, there are five thousand men present—so, when you add in the women and children, Jesus ends up practically feeding a small town. But it is a miracle that almost didn’t take place, because the disciples’ initial suggestion is to send everyone home. It’s not that they are insensitive or uncaring; they are simply being practical. After all, night is coming, they are out in the middle of nowhere, and frankly their own stomachs are beginning to growl!

However, Jesus has a better idea. “They need not go away,” he tells the disciples. “You give them something to eat.”

I wish I had been there to see the look on their faces. They must have figured that Jesus had been standing out in the sun too long. “Lord, there are over five thousand hungry people out there. How can you possibly ask us to give them something to eat? We barely have enough to feed ourselves.”

“Then bring me what you have,” says Jesus.

If you ask me, that invitation is the key to understanding this whole story, because while God is ultimately responsible for this miracle, the disciples still have their part to do. Put another way, this is not a story in which the disciples just get to sit back and relax. It is almost as if Jesus has said, “Stop thinking that bread is suddenly going to fall from the sky and start sharing what you already possess!”

“Bring me what you have”—that’s always the point when true discipleship begins, isn’t it? We are not called upon to sit idly around waiting for God to take care of every crisis. We are called upon to do what we can, where we are, with what we have.

To be sure, there are times when we will look at our meager contributions and think that they are hopelessly inadequate for the task at hand. But God looks at the very same offering and says, “I can do wonders with that! Just bring it to me.”

3 Comments:

  • I enjoy your sermons very much because they help me see the Bible from an adult view point. I have always attended church so stories heard as a child are still mostly seen that way as an adult. You help me see the adult side.

    Just a short expansion on my comment to you after the first service 2/26/12.
    “I have never heard a sermon on the effects of the Egyptians loosing horsepower (slave were their source of energy) and valuable…….”, as the result of the disaster at the Red or maybe Reed Sea. .

    I am an architect and for years have analyzed the visible to understand the invisible. When teaching a Jr. High class, it occurred to me that the Egyptian’s defeat resulted in some very serious repercussions. If a sermon ever discussed them, I was not paying attention. Referenced I found suggested that approximately 2.5 million Jews participated in it. It seems the story not told is very impressive too. The Egyptians lost:

    1. A significant workforce.

    2. A large portion of their standing Army (not all, but if you are going after 2.5 million rebelling slaves you take a very large force.)

    3. A lot of their savings, when they gave their jewels to the Jews. Ex. 3.22 “ye shall spoil the Egyptians:

    4. Their future leaders when the “First Born” died.

    5. Status, power, prestige, with their hostile neighbors.

    I have not found any books that linked the Exodus with the decline of Egypt but it seems very likely that Egypt suffered a “Major Recession”.

    PS The 10 plagues should have been a conditioning tool for both the Jews and Herod, whether they took 10 weeks or 10 months...

    According to the Mishnah (Eduyos 2:10), the punishment of the Egyptians lasted for 12 months. This implies about a month for each plague; some say that each plague lasted for a week and was preceded by a three-week warning, and some say the reverse. According to both of these views, the time between the first and tenth plagues (inclusive) was at least ten months. But others say that the plagues lasted for only about 10 weeks.

    By Anonymous Bob, at 10:04 PM  

  • As always you take us beyond the simple text, to help us bring out the main point of what Jesus really said. Thank you for all the time you spend on writing these each week. I always look forward to them.

    By Anonymous Anonymous, at 9:02 AM  

  • This is particularly interesting after today's manna sermon!

    By Anonymous Stephanie, at 9:15 PM  

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